Criticism of the Book of Abraham

A piece of papyrus with Egyptian writing upon it.
A portion of the papyri used by Joseph Smith as the source of the Book of Abraham. The difference between Egyptologists' translation and Joseph Smith's interpretations has caused considerable controversy.

The Book of Abraham is a work produced between 1835 and 1842 by the Latter Day Saints (LDS) movement founder Joseph Smith that he said was based on Egyptian papyri purchased from a traveling mummy exhibition. According to Smith, the book was "a translation of some ancient records ... purporting to be the writings of Abraham, while he was in Egypt, called the Book of Abraham, written by his own hand, upon papyrus".[1] The work was first published in 1842 and today is a canonical part of the Pearl of Great Price. Since its printing, the Book of Abraham has been a source of controversy. Numerous non-LDS Egyptologists, beginning in the mid-19th century, have heavily criticized Joseph Smith's translation and explanations of the facsimiles, unanimously concluding that his interpretations are inaccurate. They have also asserted that missing portions of the facsimiles were reconstructed incorrectly by Smith.

The controversy intensified in the late 1960s when portions of the Joseph Smith Papyri were located. Translations of the papyri revealed the rediscovered portions bore no relation to the Book of Abraham text. LDS apologist Hugh Nibley and Brigham Young University Egyptologists John L. Gee and Michael D. Rhodes subsequently offered detailed rebuttals to some criticisms. University of Chicago Egyptologist Robert K. Ritner concluded in 2014 that the source of the Book of Abraham "is the 'Breathing Permit of Hôr,' misunderstood and mistranslated by Joseph Smith."[2] He later said the Book of Abraham is now "confirmed as a perhaps well-meaning, but erroneous invention by Joseph Smith," and "despite its inauthenticity as a genuine historical narrative, the Book of Abraham remains a valuable witness to early American religious history and to the recourse to ancient texts as sources of modern religious faith and speculation."[2]

  1. ^ Smith (1842), p. 704.
  2. ^ a b Ritner, Robert K., A Response to 'Translation and Historicity of the Book of Abraham', Signature Books, archived from the original on April 4, 2017

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