Hasan al-Askari ٱلْحَسَن ٱلْعَسْكَرِيّ Eleventh Imam of Twelver Shi'ism | |
---|---|
11th Shia Imam | |
In office 868 CE – 874 CE | |
Preceded by | Ali al-Hadi |
Succeeded by | Muhammad al-Mahdi |
Personal | |
Born | 8 Rabi' al-Thani 232 AH (c. 844 CE) |
Died | 8 Rabi al-Awwal 260 AH (c. 1 January 874 (aged 27)) |
Cause of death | Poisoned[a] |
Resting place | Al-Askari shrine Samarra, Iraq 34°11′54.5″N 43°52′25″E / 34.198472°N 43.87361°E |
Religion | Shia Islam |
Spouse | Narjis (disputed) |
Children |
|
Parents |
|
Relatives | Ja'far (brother) Muhammad (brother) |
Part of a series on Shia Islam |
Twelver Shi'ism |
---|
![]() |
Hasan ibn Ali ibn Muhammad (Arabic: الحَسَن بْن عَلِيّ بْن مُحَمَّدُ, romanized: al-Ḥasan ibn ʿAlī ibn Muḥammad; c. 846 – 874), better known as Hasan al-Askari (Arabic: الحَسَن ٱلْعَسْكَرِيّ, romanized: al-Ḥasan al-ʿAskarī), was a descendant of the Islamic prophet Muhammad. He is regarded as the eleventh of the Twelve Imams, succeeding his father, Ali al-Hadi. Hasan Al-Askari was born in Medina in 844 and brought with his father to the garrison town of Samarra in 848, where the Abbasid caliphs held them under close surveillance until their deaths, even though neither were politically active. After the death of al-Hadi in 868, the majority of his following acknowledged his son, al-Askari, as their next Imam. Al-Askari's contact with the Shia population was restricted by the caliphs and instead he communicated with his followers through a network of representatives. He died in Samarra in 873–874 at the age of about twenty-eight and was buried in the family home next to his father, which later developed into al-Askari shrine, a major center for Shia pilgrimage. Shia sources commonly hold the Abbasids responsible for the death of al-Askari and his father. A well-known early Shia commentary of the Quran is attributed to al-Askari.
Al-Askari died without leaving an obvious heir, which created widespread confusion and fragmented the Shia community into several sects, all of which disappeared within a few decades except the Twelver Shia. The Twelvers hold that al-Askari had a son, commonly known as Muhammad al-Mahdi (lit. 'the rightly guided'), who was kept hidden from the public out of the fear of Abbasid persecution. Al-Mahdi succeeded to the imamate after the death of his father and entered a state of occultation. His life is said to be miraculously prolonged until the day he manifests himself again by God's permission to fill the earth with justice. Though in occultation, the Imam still remains responsible in Twelver belief for the spiritual guidance of humankind and the Shia accounts of his occasional encounters with the pious are numerous and popular.
Cite error: There are <ref group=lower-alpha>
tags or {{efn}}
templates on this page, but the references will not show without a {{reflist|group=lower-alpha}}
template or {{notelist}}
template (see the help page).