Personal life is the course or state of an individual's life, especially when viewed as the sum of personal choices contributing to one's personal identity.[1]
Apart from hunter-gatherers, most pre-modern peoples' time was limited by the need to meet necessities such as food and shelter through subsistence farming; leisure time was scarce.[2] People identified with their social role in their community and engaged in activities based on necessity rather than on personal choice. Privacy in such communities was rare.
The modern conception of "personal life" is an offshoot of modern Western society. Modern people tend to distinguish their work activities from their personal life and may seek work–life balance.[3] It is a person's choices and preferences outside of work that define personal life, including one's choice of hobbies, cultural interests, manner of dress, mate, friends, and so on. In particular, what activities one engages in during leisure-time defines a person's personal life. Religious authorities, moralists, managers and personal-development gurus have seized on the concept of an individual life as a fulcrum for potential control and manipulation.[4][5][6]
People in Western countries, such as the United States and Canada, tend to value privacy. Privacy includes both information privacy and decisional privacy; people expect to be left alone with respect to intimate details of their life and they expect to be free from undue control by others.[7]
In this book, I argue that intimate relationships are certainly influenced by our personal preferences but to a large extent our 'choices' are shaped by family circumstances and events in the wider society ...
... we turn to the writings of anthropologists and archaeologists, the majority of whom believe that our earliest ancestors were well fed and healthy. They obtained their subsistence by hunting and gathering, they had a relatively egalitarian ethic and more leisure time available to them than people in any subsequent mode of production.
For hundreds of years, almost from the beginning of corporate history, a divide between the personal life and professional life has been asserted. This is a false divide. ... It is impossible to separate the personal from the professional: the two are intricately linked.
The virtues of personal life are to be regarded both from the side of control and from the side of culture. On the one hand the varied impulses and desires have to be regulated so as not to interfere with the realisation of the moral ideal.
... the guru may say, 'Go home and get your personal life straightened out. ...'
privacy
was invoked but never defined (see the help page).