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Denmark is the smallest and southernmost of the Nordic countries. Unified in the 10th century, it is also the oldest. Located north of its only land neighbour, Germany, south-west of Sweden, and south of Norway, it is located in northern Europe. From a cultural point of view, Denmark belongs to the family of Scandinavian countries although it is not located on the Scandinavian Peninsula. The national capital is Copenhagen.
Denmark borders both the Baltic and the North Sea. The country consists of a large peninsula, Jutland, which borders Schleswig-Holstein; many islands, most notably Zealand, Funen, Vendsyssel-Thy, Lolland, and Bornholm; and hundreds of minor islands often referred to as the Danish Archipelago. Denmark has historically controlled the approach to the Baltic Sea, and those waters are also known as the Danish straits.
Denmark has been a constitutional monarchy since 1849 and is a parliamentary democracy. It became a member of the European Economic Community (now the European Union) in 1973. The Kingdom of Denmark also encompasses two off-shore territories, Greenland and the Faroe Islands, both of which enjoy wide-ranging home rule. The Danish monarchy is the oldest existing monarchy in Europe, and the national flag is the oldest state flag in continuous use.
Ludvig Holberg (December 3, 1684 – January 27, 1754) was a Dano-Norwegian writer and playwright born in Bergen, Norway, and is considered the founder of modern Danish literature. He died in Copenhagen. Holberg's works about natural and common law were widely read by many Danish law students over two hundred years.
Holberg was the youngest of six brothers. His father, Christian Nielsen Holberg, died before Ludvig was one year old. He was educated in Copenhagen, and was a teacher at the University of Copenhagen for many years. At the same time, he started his successful career as an author, writing the first of a series of comedies.
Holberg began to study theology at the University of Copenhagen and later taught himself law, history and language. He was not particularly interested in theology as a career, settling for an attestats (similar to a Bachelor's degree today), which gave him the right to work as a priest; he did not attempt a baccalaureus, magister or doctorate in the subject, nor did he follow a career as a theology professor, priest, or bishop.
Holberg was eventually appointed assistant professor after having first worked as one without pay, having to accept the first available position, which was teaching metaphysics. Later, he became a professor and taught rhetoric. Finally, he was given a professorship in the subject which he prized most and was most productive in, history.
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King Olaf was sailing home after an expedition to Wendland (Pomerania), when he was ambushed by an alliance of Svein Forkbeard, King of Denmark, Olaf Eiríksson, King of Sweden, and Eirik Hákonarson, Jarl of Lade. Olaf had only 11 warships in the battle against a fleet of at least 70. His ships were cleared one by one, last of all the Long Serpent, which Jarl Eirik captured as Olaf threw himself into the sea. After the battle, Norway was ruled by the Jarls of Lade as a fief of Denmark and Sweden.
The most detailed sources on the battle, the kings' sagas, were written approximately two centuries after it took place. Historically unreliable, they offer an extended literary account describing the battle and the events leading up to it in vivid detail. The sagas ascribe the causes of the battle to Olaf Tryggvason's ill-fated marriage proposal to Sigrid the Haughty and his problematic marriage to Thyri, sister of Svein Forkbeard. As the battle starts Olaf is shown dismissing the Danish and Swedish fleets with ethnic insults and bravado while admitting that Eirik Hákonarson and his men are dangerous because "they are Norwegians like us". The best known episode in the battle is the breaking of Einarr Þambarskelfir's bow, which heralds Olaf's defeat.
The museum buildings are organized into a small village of chiefly half-timbered structures originally erected between 1550 and the late 1800s in various parts of the country and later moved to Aarhus during the 1900s. There are several groceries, diners and workshops spread throughout the village with museum staff working in the roles of typical village figures i.e. merchant, blacksmith etc. adding to the illusion of a "living" village.
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