Portal:Libertarianism


Introduction

Libertarianism (from French: libertaire, itself from the Latin: libertas, lit.'freedom') is a political philosophy that upholds liberty as a core value. Libertarians seek to maximize autonomy and political freedom, emphasizing equality before the law and civil rights to freedom of association, freedom of speech, freedom of thought and freedom of choice. Libertarians are often skeptical of or opposed to authority, state power, warfare, militarism and nationalism, but some libertarians diverge on the scope of their opposition to existing economic and political systems. Various schools of libertarian thought offer a range of views regarding the legitimate functions of state and private power. Different categorizations have been used to distinguish various forms of Libertarianism. Scholars distinguish libertarian views on the nature of property and capital, usually along left–right or socialistcapitalist lines. Libertarians of various schools were influenced by liberal ideas.

In the mid-19th century, libertarianism originated as a form of left-wing politics such as anti-authoritarian and anti-state socialists like anarchists, especially social anarchists, but more generally libertarian communists/Marxists and libertarian socialists. These libertarians sought to abolish capitalism and private ownership of the means of production, or else to restrict their purview or effects to usufruct property norms, in favor of common or cooperative ownership and management, viewing private property in the means of production as a barrier to freedom and liberty. While all libertarians support some level of individual rights, left-libertarians differ by supporting an egalitarian redistribution of natural resources. Left-libertarian ideologies include anarchist schools of thought, alongside many other anti-paternalist and New Left schools of thought centered around economic egalitarianism as well as geolibertarianism, green politics, market-oriented left-libertarianism and the Steiner–Vallentyne school. After the fall of the Soviet Union, libertarian socialism grew in popularity and influence as part of anti-war, anti-capitalist and anti- and alter-globalisation movements. (Full article...)

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Social anarchism, sometimes referred to as socialist anarchism, is a non-state form of socialism and is considered to be the branch of anarchism that sees individual freedom as being dependent upon mutual aid.

Social anarchist thought emphasizes community and social equality as complementary to autonomy and personal freedom. They also advocate the conversion of present-day private property into social property or the commons while retaining respect for personal property. The term is used to describe those who—contra individualist anarchism—place an emphasis on the communitarian and cooperative aspects of anarchist theory while also opposing authoritarian forms of communitarianism associated with groupthink and collective conformity, instead favouring a reconciliation between individuality and sociality.

Emerged in the late 19th century as a distinction from individualist anarchism, social anarchism is considered an umbrella term that includes—but not limited to—the post-capitalist economic models of anarcho-communism, collectivist anarchism and sometimes mutualism as well as the trade union approach of anarcho-syndicalism, the social struggle strategies of platformism and specifism and the environmental philosophy of social ecology.

The term "libertarianism" was coined and used as synonymous for anarchism and socialism, hence the terms "social anarchism" and "socialist anarchism" are often used interchangeably with libertarian socialism, left-libertarianism or left anarchism.

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I remember the occasion when a fellow graduate student at Columbia from Sweden wanted to take me downtown to a restaurant for a Swedish meal and introduced me to the Swedish drink aquavit. This was a restaurant at which this Swedish fellow had been getting aquavit all during Prohibition; they had been selling it to him. And this was just after the repeal of Prohibition. We went there and he asked them for some aquavit. They said, "Oh, no, we haven't gotten our license yet." And finally, he talked to them in Swedish and persuaded them to take us into the back where they gave us a glass of aquavit apiece. Now that shows the absurdity of it.

Prohibition was repealed in 1933 when I was 21 years old, so was a teenager during most of Prohibition. Alcohol was readily available. Bootlegging was common. Any idea that alcohol prohibition was keeping people from drinking was absurd. There were speakeasies all over the place. But more than that. We had this spectacle of Al Capone, of the hijackings, of the gang wars...

Anybody with two eyes could see that this was a bad deal, that you were doing more harm than good. In addition, I became an economist. And as an economist, I came to recognize the importance of markets and of free choice and of consumer sovereignty and came to discover the harm that was done when you interfered with them. The laws against drugs were passed in 1914, but there was no very great enforcement of it.

— Milton Friedman (1912–2006)
America's Drug Forum (1991)

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The Gadsden flag, named after American general and politician Christopher Gadsden who designed it in 1775 during the American Revolution, is today used by American libertarians

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The following are images from various libertarianism-related articles on Wikipedia.

Lysander Spooner (January 19, 1808 — May 14, 1887) was an American abolitionist, entrepreneur, lawyer, essayist, natural rights legal theorist, pamphletist, political philosopher, Unitarian and writer often associated with the Boston anarchist tradition.

Spooner was a strong advocate of the labor movement, anti-authoritarian and individualist anarchism in his political views. His economic and political ideology has been identified by some modern scholars with libertarian socialism, left-libertarianism, free-market socialism, and mutualism, while others identify them as right-libertarian, anarcho-capitalist, and propertarianist. According to anarchist George Woodcock, Spooner was a member of the International Workingmen's Association (First International). His writings contributed to the development of both left-libertarian and right-libertarian political theory. Lysander Spooner also influenced Mutualist Associates as Clarence Lee Swartz who cited him as one of the major liberty advocates in history and a pioneer of mutual banking and competition. Spooner's writings include the abolitionist book The Unconstitutionality of Slavery and No Treason: The Constitution of No Authority, which opposed treason charges against secessionists. (Full article...)

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