Rama | |
---|---|
Member of Dashavatara | |
![]() Rama holding arrows, early 19th century depiction | |
Other names | Ram, Ramachandra, Raghava, Purushottama |
Devanagari | राम |
Sanskrit transliteration | Rāma |
Venerated in | Ramanandi Sampradaya Niranjani Sampradaya Sri Vaishnavism Smartism |
Affiliation | Seventh avatar of Vishnu, Brahman, Vaishnavism |
Predecessor | Dasharatha |
Successor | Lava |
Abode | |
Mantra | Jai Shri Ram Jai Siya Ram Hare Rama Ramanama repetition |
Weapon | Sharanga (bow) and arrows |
Army | Vanara Sena Ayodhyan Army |
Symbol | Sharanga (bow) Arrows |
Day | Thursday |
Texts | |
Gender | Male |
Festivals | |
Genealogy | |
Avatar birth | Ayodhya, Kosala (present-day Uttar Pradesh, India) |
Avatar end | Sarayu River, Ayodhya, Kosala (present-day Uttar Pradesh, India) |
Parents |
|
Siblings |
|
Spouse | Sita[4] |
Children | |
Dynasty | Raghuvamsha-Suryavamsha |
Dashavatara Sequence | |
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Predecessor | Parashurama |
Successor | Krishna |
Rama (/ˈrɑːmə/;[5] Sanskrit: राम, IAST: Rāma, Sanskrit: [ˈraːmɐ] ) is a major deity in Hinduism. He is worshipped as the seventh and one of the most popular avatar of Vishnu.[6] In Rama-centric Hindu traditions, he is considered the Supreme Being. Also considered as the ideal man (maryada purushottam), Rama is the male protagonist of the Hindu epic Ramayana. His birthday is celebrated every year on Rama Navami, which falls on the ninth day of the bright half (Shukla Paksha) of the lunar cycle of Chaitra (March–April), the first month in the Hindu calendar.[7][8]
According to the Ramayana, Rama was born to Dasaratha and his first wife Kausalya in Ayodhya, the capital of the Kingdom of Kosala. His siblings included Lakshmana, Bharata, and Shatrughna. He married Sita. Born in a royal family, Rama's life is described in the Hindu texts as one challenged by unexpected changes, such as an exile into impoverished and difficult circumstances, and challenges of ethical questions and moral dilemmas.[9] Of all his travails, the most notable is the kidnapping of Sita by demon-king Ravana, followed by the determined and epic efforts of Rama and Lakshmana to gain her freedom and destroy the evil Ravana against great odds.
The entire life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibilities of an individual. It illustrates dharma and dharmic living through model characters.[9][10]
Rama is especially important to Vaishnavism. He is the central figure of the ancient Hindu epic Ramayana, a text historically popular in the South Asian and Southeast Asian cultures.[11][12][13] His ancient legends have attracted bhashya (commentaries) and extensive secondary literature and inspired performance arts. Two such texts, for example, are the Adhyatma Ramayana – a spiritual and theological treatise considered foundational by Ramanandi monasteries,[14] and the Ramcharitmanas – a popular treatise that inspires thousands of Ramlila festival performances during autumn every year in India.[15][16][17]
Rama legends are also found in the texts of Jainism and Buddhism, though he is sometimes called Pauma or Padma in these texts,[18] and their details vary significantly from the Hindu versions.[19] Jain Texts also mentioned Rama as the eighth balabhadra among the 63 salakapurusas.[20][21][22] In Sikhism, Rama is mentioned as one of twenty-four divine avatars of Vishnu in the Chaubis Avtar in Dasam Granth.[23]