Sacris solemniis

Part of a series on
Thomas Aquinas
Thomism Scholasticism Apophatic theology Aseity Divine simplicity Quinque viae Beatific vision Actus purus Actus essendi Primum Movens Sacraments Correspondence theory Hylomorphism Substance theory (ousia) Substantial form Quiddity (essence / accident nature) Peripatetic axiom Principle of double effect Aristotelian ethics Cardinal / Theological Natural law Determinatio Just war Just price Concupiscence Intrinsic finality
Works Summa Theologica Treatise on Law Summa contra Gentiles Contra Errores Graecorum Commentaries on Aristotle De regno, ad regem Cypri Quaestiones Disputatae de Veritate Catena aurea
Hymns and prayers Adoro te devote Creator ineffabilis Lauda Sion O sacrum convivium Pange lingua gloriosi corporis mysterium Tantum ergo Sacris solemniis Panis angelicus Verbum supernum prodiens O salutaris hostia
Influences Aristotle St. Paul Pseudo-Dionysius St. Augustine St. Boethius Avicenna Peter Lombard Averroes Maimonides St. Albertus Magnus
Classical Thomists Cantimpré Saint-Cher Beauvais Penyafort Innocent V Lessines Piperno Moerbeke Martí Trilia Houghton Apolda Sutton Auvergne Benedict XI Fontaines Winterburn Colonna Ymbert di Bologna Fiadoni Guidonis Nédellec Paludanus Bradwardin Holkott Regina Bromyard Kydones Eymerich Calecas Ferrer Dominici Gerson Gorkum Sabunde de Flandria Pierozzi Cusanus Torquemada Bessarion de Rupe Niger Almadura Mirabilibus Savonarola Fabri Gostynin Głogów Tetzel Deza Mazzolini di Ferrara Gaetanus Koellin Pagnino Vitoria Catherinus Ory Soto Cano Pelargus Senensis Faber Medina Maldonatus de Granada Fernandes Báñez Porrecta Duperron Medices Lessius Verbeeck Malvenda Lemos Álvarez Oliva Rispoli Riccardi Gravina Poinsot Ripada Molinier Torres Vallgornera Pallavicino Nicolaï Lynch Ferre Gonet Bancel Quétif Massoulié Alexandre Échard Benedict XIII Serry Plessis Gotti Leocata Concina Benedict XIV De Rubeis Burke de Boxadors Mamachi Gazzaniga
Neo-Thomism Aertsen Anquín Arintero Ashley Barron Bouquillon Bourke Canals Coffey Copleston Coreth Daujat De Wulf Fabro Fairweather Farrer Feser Gardet Garrigou-Lagrange Gauthier Geach George Grenier Hawkins von Donnersmarck Henle Hugon Inagaki Jolivet Kleutgen Knasas Komar Koninck Krąpiec Leo XIII Lira Lonergan MacIntyre Maréchal Maritain Marshall Mascall McInerny Meinvielle Millán-Puelles Newman Pace Pecci Pegis Piolanti Pirotta Pius X Ramírez Régis Ripperger Russo Ryan Sertillanges Simon Smith Stein Tanaka Taparelli Torre Ušeničnik White Wilhelmsen Wippel Woodbury Zigliara
History Canonization of Thomas Aquinas Pontifical University of Saint Thomas Aquinas Congregatio de Auxiliis Neo-scholasticism Æterni Patris Editio Leonina Analytical Thomism ICUSTA
Scholarship Aquinas Ciencia Tomista EJSTA Index Thomisticus Nova et Vetera Revue thomiste The Cambridge Companion to Aquinas The Oxford Handbook of Aquinas The Thomist Thomas Aquinas Dictionary
Art 1476 Altarpiece Carafa Chapel Charles Bridge statue Cortona Triptych Enthroned Madonna and Child with Saints Fiesole Altarpiece Madonna and Child with St Dominic and St Thomas Aquinas San Pietro Martire Triptych The Apotheosis of Saint Thomas Aquinas The Vision of Fray Lauterio Temptation of St. Thomas Triumph of Saint Thomas Aquinas
Related topics Aristotelianism Dominican Order School of Salamanca Catholic theology Doctor of the Church Empiricism List of institutions named after Aquinas Saint Thomas Aquinas Church Actus primus
Catholic Church portal Philosophy portal
v t e

"Sacris solemniis" is a hymn written by St. Thomas Aquinas (1225–1274) for the feast of Corpus Christi (also known as the Solemnity of the Holy Body and Blood of Christ). The strophe of Sacris solemniis that begins with the words "Panis angelicus" (bread of angels) has often been set to music separately from the rest of the hymn. It appears about 1768 in the iberian musical form Vilancete/Villancico at Francesc Morera's "Si el grano divino".^[1] Most famously, in 1872 César Franck set this strophe for voice (tenor), harp, cello, and organ, and incorporated it into his Messe à trois voix Opus 12. The hymn expresses the doctrine that the bread and wine are changed into the Body and Blood of Christ. In the Roman Catholic tradition the concept of transubstantiation is presented as an explanation of how this change happens.

The phenomenon whereby the strophe of Sacris solemniis that begins with the words "Panis angelicus" is often treated as a separate hymn has occurred also with other hymns that Thomas Aquinas wrote for Corpus Christi: Verbum supernum prodiens (the last two strophes beginning with "O salutaris hostia"), Adoro te devote (the strophe beginning with "Pie pelicane, Jesu Domine"), and Pange lingua gloriosi corporis mysterium (the last two strophes beginning with "Tantum ergo").