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The Philosophy of Freedom is the fundamental philosophical work of philosopher, Goethe scholar, and esotericist Rudolf Steiner (1861–1925).[1] It addresses the question of whether and in what sense human beings are free. Originally published in 1894 in German as Die Philosophie der Freiheit,[2][3] with a second edition published in 1918, the work has appeared under a number of English titles, including The Philosophy of Spiritual Activity (the title Steiner proposed for the English-language translation[4]), The Philosophy of Freedom, and Intuitive Thinking as a Spiritual Path.
"Steiner was a moral individualist".[i][5] Part One of The Philosophy of Freedom examines the basis of freedom in human thinking, gives an account of the relationship between knowledge and perception, and explores the role and reliability of thinking in the formation of knowledge. In Part Two Steiner analyzes the conditions necessary for human beings to be free, and develops a moral philosophy that he labels "ethical individualism".[6] The book's subtitle, Some results of introspective observation following the methods of natural science,[7] indicates the philosophical approach Steiner intends to take. Steiner hoped that the book "would gain him a professorship", but the book "did not receive the attention he had hoped for."[1] In fact, the book was reasonably favourably received in English, with reviews in Mind, the leading journal of philosophy in England, the Philosophical Review, and the Monist,[8] and in German publications.[9]
According to Gary Lachman, "It's also a work of genius, and one suspects that Steiner's later occult reputation has prevented the book from receiving the kind of attention it deserves."[10] He also wrote "Mainstream philosophy has as much use for Steiner today as it did a century ago, but his work has been picked up by more alternative thinkers, like William Irwin Thompson and Richard Tarnas."[11]
Steiner moved to Weimar in 1890 and stayed there until 1897. He complained bitterly about the bad salary and the boring philological work, but found the time to write his main philosophical works during his Weimar period. ... Steiner's high hopes that his philosophical work would gain him a professorship at one of the universities in the German-speaking world were never fulfilled. Especially his main philosophical work, the Philosophie der Freiheit, did not receive the attention and appreciation he had hoped for.
It's also a work of genius, and one suspects that Steiner's later occult reputation has prevented the book from receiving the kind of attention it deserves.
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