Back Junta de Valladolid Catalan Disput von Valladolid German Junta de Valladolid Spanish Valladolidin polemikea Finnish Controverse de Valladolid French ויכוח ואיאדוליד (1550) HE Debat Valladolid ID Giunta di Valladolid Italian バリャドリッド論争 Japanese 바야돌리드 회의 Korean
 | This article includes a list of general references, but it lacks sufficient corresponding inline citations. (April 2022) |
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The Valladolid debate (1550–1551 in Spanish La Junta de Valladolid or La Controversia de Valladolid) was the first moral debate in European history to discuss the rights and treatment of Indigenous people by European colonizers. Held in the Colegio de San Gregorio, in the Spanish city of Valladolid, it was a moral and theological debate about the conquest of the Americas, its justification for the conversion to Catholicism, and more specifically about the relations between the European settlers and the natives of the New World. It consisted of a number of opposing views about the way natives were to be integrated into Spanish society, their conversion to Catholicism, and their rights.
A controversial theologian, Dominican friar and Bishop of Chiapas Bartolomé de las Casas, argued that the Native Americans were free men in the natural order despite their practice of human sacrifices and other such customs, deserving the same consideration as the colonizers.[1] Opposing this view were a number of scholars and priests, including humanist scholar Juan Ginés de Sepúlveda, who argued that the human sacrifice of innocents, cannibalism, and other such "crimes against nature" were unacceptable and should be suppressed by any means possible, including war.[2]
Although both sides claimed to have won the disputation, there is no clear record supporting either interpretation. The affair is considered one of the earliest examples of moral debates about colonialism, human rights of colonized peoples, and international relations. In Spain, it served to establish Las Casas as the primary, though controversial defender of the Indians.[3] He and others had contributed to the passing of the New Laws of 1542, which limited the encomienda system further.[4] Though they did not fully reverse the situation, the laws achieved considerable improvement in the treatment of Indigenous people in the Americas and consolidated their rights granted by earlier laws.[4]
- ^ Crow, John A. The Epic of Latin America, 4th ed. University of California Press, Berkeley: 1992.
- ^ Ginés de Sepúlveda, Juan (trans. Marcelino Menendez y Pelayo and Manuel Garcia-Pelayo) (1941). Tratado sobre las Justas Causas de la Guerra contra los Indios. Mexico D.F.: Fondo de Cultura Económica. p. 155.
- ^ Raup Wagner, Henry & Rand Parish, Helen (1967). The Life and Writings of Bartolomé de Las Casas. New Mexico: The University of New Mexico Press. pp. 181–182.
- ^ a b Hernandez, Bonar Ludwig. "The Las Casas-Sepúlveda Controversy: 1550-1551". Ex Post Facto. 10. San Francisco State University: 95–104. Retrieved April 13, 2021.