Carl Gustav Jung

Carl Gustav Jung
Jung ca 1935
Lahir	Karl Gustav Jung (1875-07-26)26 Juli 1875 Kesswil, Thurgau, Swiss
Meninggal	6 Juni 1961(1961-06-06) (umur 85) Küsnacht, Zürich, Swiss
Almamater	Universitas Basel
Dikenal atas	Pencetus psikologi analitis
Suami/istri	Emma Rauschenbach ​ ​ (m. 1903; meninggal 1955)​
Anak	5
Penghargaan	Gelar doktor kehormatan dari Universitas Clark Universitas Fordham Universitas Harvard Universitas Allahabad Universitas Benares Universitas Kalkuta Universitas Oxford Universitas Jenewa Swiss Federal Institute of Technology in Zurich Anggota Kehormatan Royal Society of Medicine
Karier ilmiah
Bidang	Psikiatri psikologi
Institusi	Burghölzli, (Perwira di Angkatan Bersenjata Swiss saat berlangsungnya Perang Dunia I)
Pembimbing doktoral	Eugen Bleuler
Terinspirasi	Bleuler Carus[1] Flournoy[2] Freud Goethe[3] Hartmann[4] Heraclitus[5] James[2] Janet Kant[6] Laozi[7] Meister Eckhart[8] Moltzer[9] Nietzsche[10] Schiller[11] Schopenhauer[10]
Menginspirasi	Gaston Bachelard[12] Joseph Campbell Philip K. Dick[13] Freud[14] Hermann Hesse[15] James Hillman Terence McKenna Erich Neumann[16] Ross Nichols Wolfgang Pauli[7] Jordan Peterson[17] Jean Piaget[18] Carl Rogers[19] Sonu Shamdasani Arnold J. Toynbee[20] Alan Watts Robert Anton Wilson
Tanda tangan

Carl Gustav Jung (Swiss: karl gʊstaf jʊŋ, Carl Gustav Jung 26 Juli 1875 – 6 Juni 1961) adalah seorang psikolog yang berasal dari Swiss, ia yang merintis dan mengembangkan konsep psikologi analitik atau psikoanalisis.^[21]

Pendekatan Jung terhadap psikologi yang khas dan membawa pengaruh yang luas di bidang tersebut terjadi karena konstruksi konsep pemahamannya tentang "psikhe" atau kepribadian melalui eksplorasi ke dalam konteks mimpi, seni, mitologi, agama serta filsafat.^[22] Bagi Jung, kepribadian merupakan kombinasi yang mencakup perasaan dan tingkah laku manusia, baik di dalam keadaan sadar maupun tidak sadar sehingga kepribadian seseorang dibentuk oleh banyak aspek. Meskipun ia terkenal sebagai seorang psikolog teoretis dan praktis dalam sebagian besar masa hidupnya, ia juga turut berkarya dalam bidang filsafat Timur dan filsafat Barat, alkimia, astrologi, sosiologi, juga sastra dan seni. Jung juga menekankan pentingnya keseimbangan dan harmoni.^[23] Eksplorasinya ke dalam bidang-bidang tersebut semakin menguatkan pemahamannya bahwa manusia modern yang terlalu banyak mengandalkan sains dan logika perlu terintegrasi dan apresiatif terhadap dunia bawah sadar karena mereka tidak butuh pengembangan logika tetapi juga spiritualitas.^[24]

1. ^ Jung, C.G. ([1959] 1969). The Archetypes and the Collective Unconscious, Collected Works, Volume 9, Part 1, Princeton, N.J.: Princeton University Press. ISBN 0-691-01833-2. par. 259
2. ^ ^{a b} Carl Jung (1959) [1954]. "Concerning the Archetypes, with Special Reference to the Anima Concept (Translated from Uber den Archetypus mit besonderer Berücksichtigung des Animabegriffes, Von den Wurzeln des Bewusstseins (Zurich: Rascher, 1954))". The Archetypes and the Collective Unconscious, Collected Works, Volume 9, Part 1. Princeton University Press. p. 55, para. 113. ISBN 0-691-01833-2. 
3. ^ Carl Jung (1973) [1950]. Adler, Gerhard; Jaffé, Aniela, ed. C.G.Jung Letters. 1: 1906–1950. Diterjemahkan oleh Hull, R. F. C. Princeton University Press. letter 28 February 1932, page 88. ISBN 0-691-09895-6. Here are my answers to your questions about Goethe: My mother drew my attention to Faust when I was about 15 years old... Goethe was important to me because of Faust... In my circle, Faust is an object of lively interest. I once knew a wholesaler who always carried a pocket edition of Faust around with him. 
4. ^ Carl Jung (1963). Memories, Dreams, Reflections. Random House. hlm. 101. ISBN 0-679-72395-1. 
5. ^ Jung, C.G. (2014). Two Essays on Analytical Psychology. Routledge. hlm. 72. ISBN 9781317535362. Old Heraclitus, who was indeed a very great sage, discovered the most marvellous of all psychological laws: the regulative function of opposites. He called it enantiodromia, a running contrariwise, by which he meant that sooner or later everything runs into its opposite. 
6. ^ Paul C. Bishop (1 June 1996). "The use of Kant in Jung's early psychological works". Journal of European Studies. 26 (2): 107–140. doi:10.1177/004724419602600201. Diakses tanggal 28 November 2020.  Parameter |s2cid= yang tidak diketahui akan diabaikan (bantuan)
7. ^ ^{a b} Zabriskie, Beverley (2005). "Synchronicity and the I Ching: Jung, Pauli, and the Chinese woman". The Journal of Analytical Psychology. 50 (2): 223–235. doi:10.1111/j.0021-8774.2005.00525.x. PMID 15817044. 
8. ^ Memories, Dreams, Reflections. hlm. 68. 
9. ^ Falzeder, Ernst; Beebe, John (ed.). The Question of Psychological Types: The Correspondence between C. G. Jung and Hans Schmid-Guisan, 1915–1916. hlm. 30. 
10. ^ ^{a b} Polly Young-Eisendrath. The Cambridge Companion To Jung. Cambridge University, 2010. hlm. 24–30. 
11. ^ Carl Jung (1976). "II. Schiller's Ideas on the Type Problem". Collected Works of C.G. Jung, Volume 6: Psychological Types. Princeton University Press. The service rendered by Schiller from our psychological point of view, as will become clear in the course of our exposition, is by no means inconsiderable, for he offers us carefully worked out lines of approach whose value we, psychologists, are only just beginning to appreciate. 
12. ^ Eileen Rizo-Patron, Edward S. Casey, Jason M. Wirth (eds.), Adventures in Phenomenology: Gaston Bachelard, SUNY Press, 2017, p. 123 n. 11.
13. ^ Philip K. Dick (2011) [1974]. "Letter to Claudia Bush, November 26, 1974". Dalam Jackson, Pamela; Lethem, Jonathan. The Exegesis of Philip K. Dick. Houghton Mifflin Harcourt Publishing Company. hlm. 50. ISBN 978-0-547-54927-9. 
14. ^ "What Is the Electra Complex?". 13 February 2019. 
15. ^ Hesse, Hermann (1973) [1950]. "Addenda, April 1950, letter to Emanuel Maier from Hermann Hesse". C.G.Jung Letters. oleh Carl Jung. Adler, Gerhard; Jaffé, Aniela, ed. 1: 1906–1950. Diterjemahkan oleh Hull, R. F. C. Princeton University Press. hlm. 575. ISBN 0-691-09895-6. In 1916 I underwent an analysis with a doctor friend of mine who was in part a pupil of Jung's. At that time I became acquainted with Jung's early work, the Wandlungen der Libido, which made an impression on me. I also read later books by Jung 
16. ^ Erich Neumann (2014) [1949]. "Introduction". The Origins and History of Consciousness. Princeton University Press. hlm. xv. ISBN 978-0691163598. The following attempt to outline the archetypal stages in the development of consciousness is based on modern depth psychology. It is an application of the analytical psychology of C. G. Jung, even where we endeavor to amplify this psychology, and even though we may speculatively overstep its boundaries. 
17. ^ Jordan Peterson (1999). "Preface: Descensus ad Infernos". Maps of Meaning. Routledge. hlm. xvii. ISBN 978-0415922227. I read something by Carl Jung, at about this time, that helped me understand what I was experiencing. It was Jung who formulated the concept of persona: the mask that "feigned individuality." Adoption of such a mask, according to Jung, allowed each of us- and those around us – to believe that we were authentic. Jung said... 
18. ^ "Jean Piaget Biography". 10 July 2020. 
19. ^ Kelland, Mark D. (17 August 2020). "Carl Rogers and Humanistic Psychology". 
20. ^ Hall, Ian (2006). The International Thought of Martin Wight. New York: Palgrave Macmillan. hlm. 188. doi:10.1057/9781403983527. ISBN 978-1-4039-8352-7. 
21. ^ (Inggris) Gerhard Wehr. 1987. Jung: A Biography. Boston/Shaftesbury, Dorset: Shambhal. Hal. 1-5. ISBN : 978-087-773-45-50
22. ^ (Indonesia)Sarlito Sarwono. 2002. Berkenalan dengan aliran-aliran dan tokoh-tokoh Psikologi. Jakarta: Bulan Bintang. Hal. 29-35. ISBN : 978-979-41-825-29
23. ^ (Inggris) Alan Nelson. 1999. "Jung, Carl". In Cambridge Dictionary of Philosophy. Robert Audi, ed. London: Cambridge University Press. Hal. 600-620. ISBN : 978-141-77-537-72
24. ^ {Inggris} Jung, C. G. (2014). The Collected Works of CG Jung: Symbols of Transformation (Vol. 5). Routledge.