Rama

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Ram (Devanagari:राम) also known as Ramchandra (Devanagari: रामचन्द्र or रामचंद्र) is known as the son of Lord Surya and Seventh Avatar of Lord Vishnu in Hinduism. However, in Valmiki Ramayana, he was the son of Lord Sun (also known as surya). When king Dashrath conducted the sacrifice, lord sun presented his portion Rama. Rama's character purely resembles Karna(the chief protagonist of the Mahabharata). Both were the protagonists of the two greatest epics. Both were the eldest brother but however Yudhisthira and Bharat were crowned the king. Both had to be deceived by their mother-Kunti and Kaikeyi. Both were the most handsome good-looking person of their respective eras. Both learnt weaponry through the greatest teacher of all time- Parshurama and Vishwamitra. Despite being a part of royal family, they had to suffer their entire life. Both possessed not more than 1 wife. Both possessed the bow of Shiva. Parshurama too had a place in the epic of Mahabharata and Ramayana because of the protagonist of the epics- Lord Rama and Karna.

Indra and Sumitra gave birth to Shatrughana and Lakshmana. Lakshmana and Shatrughana were twins. Kaikeyi and Lord Yama gave birth to Bharat. Lord Rama was born through Lord Surya.

According to Puranas, Rama, Karna and Shani are three portions of Surya. They are regarded as greatest of all men.

Rama is said to have been born to Kaushalya and Dasharatha in Ayodhya, the ruler of the Kingdom of Kosala. His siblings included Lakshmana, Bharata, and Shatrughna. He married Sita. Though born in a royal family, their life is described in the Hindu texts as one challenged by unexpected changes such as an exile into impoverished and difficult circumstances, ethical questions and moral dilemmas.^[1] Of all their travails, the most notable is the kidnapping of Sita by demon-king Ravana, followed by the determined and epic efforts of Rama and Lakshmana to gain her freedom and destroy the evil Ravana against great odds. The entire life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibilities of an individual. It illustrates dharma and dharmic living through model characters.^[1][2]

Rama is especially important to Vaishnavism. He is the central figure of the ancient Hindu epic Ramayana, a text historically popular in the South Asian and Southeast Asian cultures.^[3][4][5] His ancient legends have attracted bhasya (commentaries) and extensive secondary literature and inspired performance arts. Two such texts, for example, are the Adhyatma Ramayana – a spiritual and theological treatise considered foundational by Ramanandi monasteries,^[6] and the Ramcharitmanas – a popular treatise that inspires thousands of Ramlila festival performances during autumn every year in India.^[7][8][9]

Rama legends are also found in the texts of Jainism and Buddhism, though he is sometimes called Pauma or Padma in these texts,^[10] and their details vary significantly from the Hindu versions.^[11] Jain Texts also mentioned Rama as the eighth balabhadra among the 63 salakapurusas.^[12][13][14] In Sikhism, Rama is mentioned as one of twenty four divine incarnations of Vishnu in the Chaubis Avtar in Dasam Granth.^[15]

Several temples use the name of Rama. Ram Temple is located in Ayodhya, India. ram ram

1. ↑ ^{1.0 1.1} William H. Brackney (2013). Human Rights and the World's Major Religions, 2nd Edition. ABC-CLIO. pp. 238–239. ISBN 978-1-4408-2812-6.
2. ↑ Roderick Hindery (1978). Comparative Ethics in Hindu and Buddhist Traditions. Motilal Banarsidass. pp. 95–124. ISBN 978-81-208-0866-9.
3. ↑ Vālmīki (1990). The Ramayana of Valmiki: Balakanda. Translated by Goldman, Robert P. Princeton University Press. p. 3. ISBN 978-1-4008-8455-1.
4. ↑ Dimock Jr, E.C. (1963). "Doctrine and Practice among the Vaisnavas of Bengal". History of Religions. 3 (1): 106–127. doi:10.1086/462474. JSTOR 1062079. S2CID 162027021.
5. ↑ Marijke J. Klokke (2000). Narrative Sculpture and Literary Traditions in South and Southeast Asia. BRILL. pp. 51–57. ISBN 90-04-11865-9.
6. ↑ Ramdas Lamb 2012, p. 28.
7. ↑ Schechner, Richard; Hess, Linda (1977). "The Ramlila of Ramnagar [India]". The Drama Review: TDR. 21 (3). The MIT Press: 51–82. doi:10.2307/1145152. JSTOR 1145152.
8. ↑ James G. Lochtefeld 2002, p. 389.
9. ↑ Jennifer Lindsay (2006). Between Tongues: Translation And/of/in Performance in Asia. National University of Singapore Press. pp. 12–14. ISBN 978-9971-69-339-8.
10. ↑ Roshen Dalal 2010, pp. 337–338.
11. ↑ Peter J. Claus; Sarah Diamond; Margaret Ann Mills (2003). South Asian Folklore: An Encyclopedia : Afghanistan, Bangladesh, India, Nepal, Pakistan, Sri Lanka. Taylor & Francis. p. 508. ISBN 978-0-415-93919-5.
12. ↑ King, Anna S. (2005). The intimate other: love divine in Indic religions. Orient Blackswan. pp. 32–33. ISBN 978-81-250-2801-7.
13. ↑ Matchett, Freda (2001). Krishna, Lord or Avatara?: the relationship between Krishna and Vishnu. 9780700712816. pp. 3–4. ISBN 978-0-7007-1281-6.
14. ↑ James G. Lochtefeld 2002, pp. 72–73.
15. ↑ Cite error: The named reference :0 was used but no text was provided for refs named (see the help page).