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Animatism is a term coined by British anthropologist Robert Marett in the context of his teleological theory of the evolution of religion. It refers to "a belief in a generalized, impersonal power over which people have some measure of control".[1] Marett argues that certain cultures believe "people, animals, plants, and inanimate objects were endowed with certain powers, which were both impersonal and supernatural."[1] Mana, Marett states, is a concentrated form of animatistic force found within any of these objects that confer power, strength, and success.[2]
Animatism is a belief that inanimate, miraculous qualities exists in the natural world. It also talks about the belief that everything is infused with a life force giving each lifeless object personality or perception, but not a soul as in animism. It is a widespread belief among small-scale societies. In South Pacific regions, such as Melanesia and Polynesia, this belief comes in form of manaism, which is derived from mana[3]
Many indigenous cultures believe in animatism. They believe that worshipping inanimate objects will drive them away from the evil forces around.[4] These groups also believe that the inanimate objects they worship have mystical powers that are sent by God to help them on Earth.[4]
Animatism laid the foundation for animism by introducing the notion of supernatural forces residing within lifeless entities, thus paving the way for the development of more complex belief systems.[5]