Back Mozi Afrikaans موزي Arabic موزى ARZ Mo-tszı Azerbaijani Мо Дзъ Bulgarian Mo Zi Breton Mozi Catalan Mocius Czech Mozi German Mozio (ĉina filozofo) Esperanto
Mozi 墨子 | |
|---|---|
| Born | c. 470 BCE |
| Died | c. 391 BCE (aged 79) |
| Era | Ancient philosophy |
| Region | Chinese philosophy |
| School | Mohism |
Main interests | Ethics, social and political philosophy, logic, epistemology |
| Mozi | |||||||||||||||||||||||||||||||||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
.svg) "Mozi" in seal script (top) and regular script (bottom) characters | |||||||||||||||||||||||||||||||||||||||||
| Chinese | 墨子 | ||||||||||||||||||||||||||||||||||||||||
| Literal meaning | Master Mo | ||||||||||||||||||||||||||||||||||||||||
| |||||||||||||||||||||||||||||||||||||||||
| Personal name | |||||||||||||||||||||||||||||||||||||||||
| Chinese | 墨翟 | ||||||||||||||||||||||||||||||||||||||||
| |||||||||||||||||||||||||||||||||||||||||
Mozi,[note 1] personal name Mo Di,[note 2][3] was a Chinese philosopher, logician, and founder of the Mohist school of thought, making him one of the most important figures of the Warring States period (c. 475 – 221 BCE). Alongside Confucianism, Mohism became one of the most prominent, organized schools of the Hundred Schools of Thought throughout the period. The Mozi is an anthology of writings traditionally attributed to Mozi and to his followers.
Born in what is now Tengzhou, Shandong, Mozi and his followers argued strongly against both Confucianism and Taoism, with a philosophy emphasizing universal love, social order, the will of Heaven, sharing, and honoring the worthy. Mohism was actively developed and practiced across Warring States–era China, but fell out of favor following the establishment of the Qin dynasty in 221 BCE.
While tradition assumes the destruction of many Mohist texts in 213 BCE as part of Emperor Qin Shi Huang's burning of books and burying of scholars, traces of Mohism can still be seen late in the early Han (from 202 BCE), in syncretic texts like the Huainanzi of c. 139 BCE. As Confucianism became the dominant school of thought during the Han dynasty (202 BCE – 220 CE), Mohism disappeared almost entirely by the middle of the Western Han period of 202 BCE to 9 CE.[4] Mozi is referenced in the 6th-century CE Thousand Character Classic, which records that he was saddened when he saw the dyeing of pure white silk, which embodied his conception of austerity as simplicity and chastity.
- ^ "Mo-Zi". Collins English Dictionary.
- ^ "Mozi". Collins English Dictionary.
- ^
Epps, Henry (August 11, 2012). "State Consequentialism". Ethics. Vol. 2. p. 7. Retrieved October 15, 2024.
There has been considerable debate about the actual name of Mozi. Traditionally, Mozi was said to have inherited the surname 'Mo' from his supposed ancestor, the Lord of Guzhu [...], himself descended from Shennong the legenday emperor. The descendants of the Lord of Guzhu had the clan name 'Motai' [...], which later was shortened to 'Mo'. However, modern scholarship suggests that 'Mo' was not, in fact, the clan name of Mozi, as this clan name is not encountered during the Spring and Autumn and Warring States periods, but that 'Mo' was rather the name of the Mohist school itself, derived from the name of a criminal punishment (tattooing of the forehead of criminals; 'mo' literally means 'ink'), usually inflicted on slaves. [...] It signals the Mohists' identification with the lowest of the common people. The actual ancestral name and clan name of Mozi is not known.
- ^ Fraser, Chris (2002). "Mohism". The Stanford Encyclopedia of Philosophy.
Cite error: There are <ref group=note> tags on this page, but the references will not show without a {{reflist|group=note}} template (see the help page).